An important Piece of Australian Jewish History, A silver kiddush cup (or chalice) by Hilliard & Thomason of Birmingham embellished with images of vine leaves and grapes and with the engraved dedication, Presented to the Rev. A.B. Davis on completion of his 70th year by his Brother Ministers of the Great Synagogue - J. H. Landau. A.D. Wolinski. Ph. Philippstein. Sydney - Aug.15th 5658/1898', 19.5 cm high., Reverend Alexander Barnard Davis [1828 - 1913] received this beautiful becher on the occasion of his 70th birthday., Davis was born in London, orphaned at 12, he was educated by Rev. H. A. Henry of St Albans and then, whilst teaching himself Hebrew, at Holland House, Hammersmith, by Rev. H. M. Meyers of Ramsgate. He became a master of Westminster Jews' Free School in 1848, in 1852, recommended by the chief rabbi of England, Dr Adler, he accepted the ministry of the Portsmouth Synagogue. In June 1853 he married Blanche Annie Harris (1832-1892),Harris. In 1854 he became minister at Kingston, Jamaica, where his progressive views united members of the Portuguese and German Jewish communities. He returned to England in 1861 and accepted the ministry of the York Street Synagogue, Sydney, arriving with his family on 17 August 1862. He was installed on 14 September at the reconsecration of the renovated synagogue and soon aroused the flagging congregation., Davis soon realized the inadequacy of religious education in the Sydney Jewish community. In 1863 he founded the Jewish Sabbath school and was its president until 1882. He later established the Society for the Diffusion of Religious Knowledge in unison with the London association, it was equipped with a lending library and a children's savings bank. In 1868 he joined the committee of the Sydney Hebrew Orthodox Denominational School and in 1873 was its president, in 1882 he was president of the Sydney Jewish Board of Education. In 1869 he published Jewish Rites Explained ? and Prayers for Children (Sydney, 1869), its third edition was printed in 1902. He also produced two pamphlets: Questions Upon the Principles and Duties of the Jewish Religion (Sydney, 1866) and Devotions for Children and Jewish Families, and in 1895-96 wrote many articles for the Australasian Hebrew. He was the first to admit girls to religious classes and to conduct confirmation services for girls in the synagogue. He is also said to have initiated the first mixed choir in any synagogue of the British Empire. In 1872 he founded the local branch of the Anglo-Jewish Association and was its first president. He greatly assisted in breaching the gulf between the York Street and the dissenting Macquarie Street Synagogues, and in uniting the Sydney Jewish community after the building of the Great Synagogue in Elizabeth Street. He consecrated it on 4 March 1878 and became its first minister. In 1883 while on leave in England he collected funds for a home for the aged poor, the Sir Moses Montefiore Jewish Home, which was opened in 1889 in Dowling Street, Sydney, and later transferred to Hunter's Hill. In 1903 he retired and was appointed emeritus minister. He died on 16 December 1913 and was buried in the Jewish section of the Rookwood cemetery., Davis never claimed the title of 'Rabbi', although it was freely accorded to him. He was strong and sincere and an excellent preacher. He supported welfare appeals in support of Jews living in Palestine (under the Ottomans) but not the nascent Zionist movement in 1901. Imbued with Anglo-Jewish traditions, he misjudged the importance of Jewish migration to Australia as a means of survival, and had misgivings in the 1890s when Russian Jews, fleeing from pogroms, began to migrate to Australia. His name will always be associated with dignified services, religious education and unification of the Sydney Jewish community., [The Australian Dictionary of Biography].
You must be a subscriber, and be logged in to view price and dealer details.
Subscribe Now to view actual auction price for this item
When you subscribe, you have the option of setting the currency in which to display prices to $Au, $US, $NZ or Stg.
This item has been sold, and the description, image and price are for reference purposes only.
- Chalice - A chalice is a large cup or goblet that is used in religious ceremonies, particularly in Christian liturgical traditions. It is typically made of precious metal such as gold or silver, and is used to hold wine during the Eucharist, which is the central sacrament of the Christian Church. The chalice is also called the "cup of salvation" and is a symbol of Jesus' sacrifice on the cross.
In the Christian tradition, the chalice is a symbol of the blood of Jesus Christ, which is offered to the faithful as a means of grace and salvation. The chalice is used to hold the wine that is consecrated during the Eucharist and is considered to be a sacred object.
In the liturgical celebration of the Eucharist, it's passed around to the faithful, and the believer drinks from it to partake in the sacrament. Chalices are also used in other liturgical celebrations such as baptism, confirmation and anointing of the sick.
Chalices come in different shapes and sizes, from simple cups to highly ornate and decorative vessels, some of them are adorned with precious stones and intricate engravings. Chalices can also be used for other purposes, such as for holding holy water for baptism, or for the distribution of ashes on Ash Wednesday.
- Important - Important is a word used in the antique trade to indicate an object should be ranked above other similar objects, and is therefore more valuable.
The object could be considered important because it is by a famous designer or maker, has been shown at a major exhibition, is of exquisite workmanship, is rare or is a "one-off", was made for an important patron, and so on.
Even further up the pecking order are objects that are described in catalogue descriptions as highly important or extraordinarily important.
This item has been included into following indexes: